26 [a](For then must he have often suffered since the foundation of the world) but now in the [b]end of the world hath he been made manifest, once to put away [c]sin by the sacrifice of himself.

27 And as it is appointed unto men that they shall [d]once die, and after that cometh the judgment:

28 So (A)Christ was once offered to take away the sins of [e]many, [f]and unto them that look for him, shall he appear the second time without sin unto salvation.

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Footnotes

  1. Hebrews 9:26 An argument to prove that Christ’s offering ought not to be repeated: Seeing that sins were to be purged from the beginning of the world, and it is proved that sins cannot be purged, but by the only blood of Christ: he must needs have died oftentimes since the beginning of the world. But a man can die but once: therefore Christ’s oblation which was once done in the latter days, neither could nor can be repeated. Seeing then it is so, surely the virtue of it extendeth both to sins that were before, and to sins that are after his coming.
  2. Hebrews 9:26 In the latter days.
  3. Hebrews 9:26 That whole root of sin.
  4. Hebrews 9:27 He speaketh of the natural state and condition of man: For as for Lazarus and certain others that died twice, that was no usual thing but extraordinary, and for them that shall be changed, their changing is a kind of death, 1 Cor. 15:51.
  5. Hebrews 9:28 Thus the general promise is restrained to the elect only: and we have to seek the testimony of our election: not in the secret counsel of God, but in the effects that our faith worketh, and so we must climb up from the lowest step to the highest, there to find such comfort as is most certain, and shall never be moved.
  6. Hebrews 9:28 Shortly by the way he setteth out Christ as Judge, partly to terrify them, which do not rest themselves in the only oblation of Christ once made, and partly to keep the faithful in their duty, that they will go not back.

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